Умеют ли скалы слышать? Культурная политика понимания труда австралийских аборигенов
EDN: VJTHNK
Об авторе
Э. ПовинеллиСоединённые Штаты Америки
Повинелли Элизабет — PhD, антрополог, профессор антропологии и гендерных исследований имени Франца Боаса, член-корреспондент Австралийской академии гуманитарных наук, одна из участниц киноколлектива «Каррабинг» (в переводе с эммиенгальского языка — «отлив») — медиагруппы, состоящей из коренных австралийцев, которые с помощью кино исследуют притеснение аборигенных народов Северной территории Австралии
Нью-Йорк
Список литературы
1. An-Na’im A. A. (Ed.) (1992) Human rights in cross-cultural perspectives. Philadelphia: University of Pennsylvania Press.
2. Baudrillard J. (1975) The mirror of production. St. Louis: Telos Press.
3. Bauman R. (1986) Story, performance, and event. Cambridge: Cambridge University Press.
4. Bird-David N. (1990) The giving environment: Another perspective on the economic system of gatherer-hunters. Current Anthropology, 31(2), 189–196. https://doi.org/10.1086/203825
5. Bird-David N. (1992a) Beyond “the hunting and gathering mode of subsistence”: Culture-sensitive observations on the Nayaka and other modern hunter-gatherers. Man, 27(1), 19–44. https://doi.org/10.2307/2803593
6. Bird-David N. (1992b) Beyond “the original affluent society”: A culturalist reformulation. Current Anthropology, 33(1), 25–34. https://doi.org/10.1086/204029
7. Brandl M., Haritos A., & Walsh M. (1979) The Kenbi land claim to vacant Crown land in the Cox Peninsula, Bynoe Harbour and Port Patterson areas of the Northern Territory of Australia. Darwin: Northern Land Council.
8. Cashdan E. (1990) Risk and uncertainty in tribal and peasant economies. Boulder: Westview Press.
9. Clifford J. (1988) The predicament of culture: Twentieth-century ethnography, literature, and art. Cambridge, MA: Harvard University Press.
10. Comaroff J., & Comaroff J. (1991) Of revelation and revolution: Christianity, colonialism and consciousness in South Africa. Chicago: University of Chicago Press.
11. Coombs H., Brandl M., & Snowdon W. (1983) A certain heritage. CRES Monograph 9. Canberra: Australian National University.
12. di Leonardo M. (1991) Feminist anthropology in a historical perspective. In M. di Leonardo (Ed.), Gender at the crossroads of knowledge: Feminist anthropology in the postmodern era (pp. 1–47). Berkeley: University of California Press.
13. Elkin A. P. (1980) Aboriginal men of high degree. St. Lucia: University of Queensland Press.
14. Escobar A. (1995) Encountering development: The making and unmaking of the Third World. Princeton: Princeton University Press.
15. Falkenberg J. (1962) Kin and totem. New York: Humanities Press.
16. Fitzpatrick P. (1992) The mythology of modern law. London: Routledge.
17. Geertz C. (1973) The impact of the concept of culture on the concept of man. In The interpretation of cultures: Selected essays (pp. 33–54). New York: Basic Books.
18. Gordon R. (1992) The Bushman myth: The making of a Namibian underclass. Boulder: Westview Press.
19. Goux J.-J. (1990) Symbolic economies: After Marx and Freud. Ithaca: Cornell University Press.
20. Hamilton A. (1982) Descended from father, belonging to country: Rights to land in the Australian Western Desert. In E. Leacock & R. Lee (Eds.), Politics and history in band societies (pp. 85–108). Cambridge: Cambridge University Press.
21. Handler R. (1988) Nationalism and the politics of culture in Quebec. Madison: University of Wisconsin Press.
22. Hocking B. (1988) Colonial laws and indigenous peoples: Past and present law concerning the recognition of human rights of indigenous native peoples in British colonies with particular reference to Australia. In B. Hocking (Ed.), International law and aboriginal human rights (pp. 3–18). Sydney: Law Book Company.
23. Ingold T. (1987) The appropriation of nature: Essays on human ecology and social relations. Iowa City: University of Iowa Press.
24. Jackson B. (1988) Law, fact, and narrative coherence. Roby, England: Deborah Charles Publications.
25. Locke J. (1988) Two treatises of government (Original work published 1690). Cambridge: Cambridge University Press.
26. Marcuse H. (1966) Eros and civilization. Boston: Beacon Press. McRae H., Netthein G., & Beacroft L. (1991) Aboriginal legal issues: Commentary and materials. Sydney: Law Book Company.
27. Merlan F. (1986) Australian Aboriginal conception beliefs revisited. Man, 21(3), 474– 493. https://doi.org/10.2307/2803097
28. Munn N. (1970) The transformation of subjects into objects in Walpiri and Pitjantjatjara myth. In R. Berndt (Ed.), Australian Aboriginal anthropology (pp. 141–163). Nedlands: University of Western Australian Press.
29. Myers F. (1986) Pintupi country, Pintupi self: Sentiment, place, and politics among Western Desert Aborigines. Canberra: Australian Institute of Aboriginal Studies.
30. Myers F. (1988) Burning the truck and holding the country: Property, time and the negotiation of identity among Pintupi Aborigines. In T. Ingold, D. Riches, & J. Woodburn (Eds.), Hunters and gatherers 2: Property, power and ideology (pp. 52–74). New York: Berg.
31. Neate G. (1989) Aboriginal land rights law in the Northern Territory. Chippendale, NSW: Alternative Publishing Co-operative.
32. Ortner S. (1989) High religion: A culture and political history of Sherpa Buddhism. Princeton: Princeton University Press.
33. Peterson N. (1988) Aboriginal land rights in the Northern Territory of Australia. In E. Leacock & R. Lee (Eds.), Politics and history in band societies (pp. 441–462). Cambridge: Cambridge University Press.
34. Pollis A., & Schwab P. (Eds.) (1979) Human rights: Cultural and indigenous perspectives. New York: Praeger.
35. Povinelli E. (1993a) Labor’s lot: The history, culture, and power of Aboriginal action. Chicago: University of Chicago Press.
36. Povinelli E. (1993b) “Might be something”: The language of indeterminacy in Australian Aboriginal land use. Man, 28(4), рр. 679–704. https://doi.org/10.2307/2803992
37. Povinelli E. (1994) Sexual savages/sexual sovereignty: Australian colonial texts and the postcolonial politics of nationalism. Diacritics, 24(2-3), рр. 122–150. https://doi.org/10.2307/465168
38. Renteln A. D. (1990) International human rights: Universalism versus relativism. Newberry Park: Sage.
39. Roseberry W. (1989) Anthropologies and histories: Essays in culture, history, and political economy. New Brunswick, NJ: Rutgers University Press.
40. Roseberry W. (1991) Marxism and culture. In B. Williams (Ed.), The politics of culture (pp. 19–44). Washington, DC: Smithsonian Institution Press.
41. Sahlins M. (1976) Culture and practical reason. Chicago: University of Chicago Press.
42. Schaffer R. (1988) International law and sovereign rights of indigenous people. In B. Hocking (Ed.), International law and aboriginal human rights (pp. 19–42). Sydney: Law Book Company.
43. Schrire C. (Ed.) (1984) Past and present in hunter-gatherer studies. Orlando: Academic Press.
44. Sider G. (1986) Culture and class in anthropology and history. Cambridge: Cambridge University Press.
45. Trigger B. (1992) Whitefella comin’: Aboriginal responses to colonialism in Northern Australia. Cambridge: Cambridge University Press.
46. West R. (1993) Narrative, authority and law. Ann Arbor: University of Michigan Press.
47. Williams N. (1985) On Aboriginal decision-making. In D. Barwick, J. Beckett, & M. Reay (Eds.), Metaphors of interpretation: Essays in honour of W. E. H.Stanner (pp. 240–269). Canberra: Australian National University.
48. Williams N. (1987) Two laws: Managing disputes in a contemporary Aboriginal community. Canberra: Australian Institute of Aboriginal Studies.
49. Williams P. (1991) The alchemy of race and rights. Cambridge, MA: Harvard University Press.
50. Wilmsen E. (1989) Land filled with flies. Chicago: University of Chicago Press.
51. Winterhalder B. (1987) The analysis of hunter-gatherer diets: Stalking an optimal foraging model. In M. Harris & E. Ross (Eds.), Food and evolution: Toward a theory of human food habits (pp. 311–340). Philadelphia: Temple University Press.
Рецензия
Для цитирования:
Повинелли Э. Умеют ли скалы слышать? Культурная политика понимания труда австралийских аборигенов. Социология власти. 2025;37(1):188-221. EDN: VJTHNK
For citation:
Povinelli E. Do Rocks Listen? The Cultural Politics of Apprehending Australian Aboriginal Labor. Sociology of Power. 2025;37(1):188-221. (In Russ.) EDN: VJTHNK