The Social Life of Currant: an Essay on the Autoethnography of Labor in the Monastery
EDN: LUCXAZ
Abstract
Using the example of currant gathering, the article explores the hierarchical relationships revealed in the labor practices of an Orthodox monastery in the Russian North. It also discusses the position of an anthropologist who uses at least two models of labor interpretation: religious Christian and secular research. Labour in a monastery is seen as a way for the labourers to transfer their will to God, rather than secular work that aims for results; it is a spiritual activity that leads to Christian salvation. Labourers, laypeople who volunteer to work in the monastery, learn about spirituality from the hegumen and more experienced disciples. This article analyzes both the religious and secular techniques of self-transformation. It also explores what happens when an anthropologist uses the method of autoethnography. This involves acting as the main informant for her research, connecting personal experience with field observations. Methodologically, the article explores the correlation between various concepts: it examines Foucault’s hermeneutics of the subject, pastoral power, and their application to analyzing power relations in a modern Orthodox monastery. The key category of Christian salvation in this context is humility before a superior. The article raises the question of what gives rise to different interpretations and how they relate to the Christian concept of spiritual work and the internal hierarchies within the monastery. These hierarchies are designed not only for the personal salvation of each individual but also for the collective salvation of the entire monastic community, which is managed by a pastor-hegumen within the framework of the monastic economy.
About the Author
P. R. YarovayaRussian Federation
Polina R. Yarovaya—graduate student at the School of Historical Sciences, intern researcher at the Center for Historical Research
Saint Petersburg
References
1. Agamben G. (2019) The Kingdom and the Glory. Towards a theological genealogy of economics and Management. Publishing House of the Gaidar Institute; Faculty of Liberal Arts and Sciences of St. Petersburg State University. EDN: DSGGJI (in Russ.)
2. Asad T. (2020) Formations of the secular: Christianity, Islam, modernity: Christianity, Islam, modernity. New Literary Review. (in Russ.)
3. Bunge, G. (1999) Scanty vessels: the practice of personal prayer according to the Tradition of the Holy Fathers; translated by Zelinsky V., ed. Kostomarova N. Riga: A. Men’ International Charitable Foundation. (in Russ.)
4. Vlahos I. (2009) Orthodox Spirituality. Publishing of Holy Trinity Sergius Lavra. (in Russ.)
5. Geertz K. (2004) Interpretation of cultures. ROSSPAN. EDN: QOCQVP (in Russ.)
6. Drozdov F. (2006) The Extensive Christian Catechism of the Orthodox Catholic Eastern Church. Moscow: Publishing House of the Council of the Russian Orthodox Church. EDN: QTVZZX (in Russ.)
7. Dubovka D.G. (2020) To the Monastery with the world: insearch of the Secular roots of modern spirituality. Publishing House of the European University in St. Petersburg. (in Russ.)
8. Yemelyanov N. (2020) The Structural Position of the Priest in Gift Exchange Systems (pp. 195–228). In the collection Yudin G. (ed.) Life in debt. The Moral Economics of Debt Practices in the Life of Communities in Russia. Publishing house of PSTU. (in Russ.)
9. Zabaev I. V. (2012) The main categories of economic ethics of modern Russian Orthodoxy: a sociological analysis. Publishing house of PSTU. EDN: RVRIMJ (in Russ.)
10. Zabaev I. V. (2022) Humility and Reciprocity: a Religious Studies analysis of the ethos of Modern Russian Orthodoxy. Bulletin of the Orthodox St. Tikhon’s University for the Humanities. Series 1: Theology. Philosophy. Religious Studies, (102), рр. 87–116. EDN: GGBHMT (in Russ.) https://doi.org/10.15382/sturI2022102.87-116
11. Kabanov I. V. (2013) Acquire the spirit of peace. The instructions of St. Seraphim of Sarov. Nicea. (in Russ.)
12. Kormina Zh. V., Panchenko A. A., Shtyrkov S. A. (2015) The invention of religion: desecularization in the post-Soviet context. Publishing House of the European University in St. Petersburg. EDN: YMGCZE (in Russ.)
13. Mahmood S. (2023) The Politics of Piety. The Islamic Renaissance and the feminist subject. New Literary Review. (in Russ.)
14. Mauss M. (1996) Techniques of the body. Societies. Exchange. Personality. Works on social anthropology. Oriental literature. (in Russ.)
15. Rakhmanova L. Ya. (2018). Trial-adaptation-rooting: comprehension and implementation of concepts in the North and Siberia (pp. 227–244). In the collection Ways of Russia. 1917–2017: one hundred years of change. EDN: XXXBET (in Russ.) SPb.: Nestor.
16. Ssorin-Chaikov N. V. (2024) Economics, oikonomy, domostroy: notes on the anthropology of the household. Russian Ethnographic Review (6), рр. 5–22. EDN: VUEHWB (in Russ.) https://doi.org/10.31857/S0869541524060017
17. Tosheva D. (2011) From the restoration of a church to the creation of a community: self-restraint and material difficulties as sources of parish identity (pp. 277- 297). In the collection of A. Aghajanyan, K. Russele (ed.) Parish and Community in Modern Orthodoxy: the root system of Russian Religiosity. The whole world. (in Russ.)
18. oucault M. (1999) Discipline and punish. M.: Ad Marginem. (in Russ.)
19. Foucault M. (2005) Society Must Be Defended: Lectures at the Collège de France, 1975– 1976. St. Petersburg: Nauka Publ. EDN: QWLMUN (in Russ.)
20. Foucault M. (2007) Hermeneutics of the subject: a course of lectures delivered at the College de France in the 1981–1982 academic year (translated from French by A. G. Pogonyailo). St. Petersburg: Science. EDN: QWQSXJ (in Russ.)
21. Foucault M. (2008) On the beginning of the hermeneutics of the self. Logos (2), с. 65–95. EDN: TJLKCN (in Russ.)
22. Foucault M. (2021) Appendix 2 (pp. 359–387). In the History of Sexuality 4. Confessions of the Flesh. Ad Marginem. (in Russ.)
23. Foucault M. (2022) Telling the truth about oneself. Lectures delivered in 1982 at the Victoria University of Toronto. RANHIGS, Publishing house “Case”. EDN: YYUXZQ (in Russ.)
24. Khoruzhiy S. K. (1998) On the phenomenology of asceticism. Publishing house of humanitarian literature. EDN: TSLALP (in Russ.)
25. Yarovaya P. (2024) Labor and work in the ethics of modern Orthodoxy: the restoration of a peasant house, monastery and Holy Russia. Russian Ethnographic Review (6), рр. 81–96. EDN: VTSLKR (in Russ.) https://doi.org/10.31857/S0869541524060057
26. Cannell F. (2005) The Christianity of anthropology. Journal of the Royal Anthropological Institute, 11(2), рр. 335–356. https://doi.org/10.1111/j.1467-9655.2005.00239.x
27. Graeber D. (2012) Dead zones of the imagination: On violence, bureaucracy, and interpretive labor: The Malinowski Memorial Lecture, 2006. HAU: Journal of Ethnographic Theory, 2 (2), рр. 105–128. https://doi.org/10.14318/hau2.2.007
28. Harding S. F. (1987) Convicted by the Holy Spirit: The Rhetoric of Fundamental Baptist Conversion. American Ethnologist, 14 (1), рр. 167–181. https://doi.org/10.1525/ae.1987.14.1.02a00100
29. Hirschkind C. (2011) Is there a secular body? Cultural Anthropology, 26 (4), рр. 633–647. https://doi.org/10.1111/j.1548-1360.2011.01116.x
30. Lambek M. (2013) The value of (performative) acts. HAU: Journal of Ethnographic Theory, 3 (2), рр. 141–160. https://doi.org/10.14318/hau3.2.009
31. Morris J. (2016) Everyday Post-Socialism: Working-Class Communities in the Russian Margins. London: Plagrave Macmillan. Oustinova-Stjepanovic G. (2015) Confessional anthropology. Social Analysis, 59 (2), рр. 114–134. https://doi.org/10.3167/sa.2015.590207
32. Ssorin-Chaikov N. (2019) Reassembling History and Anthropology in Russian Anthropology: Part I. Social Anthropology, 27 (2), рр. 320–35. https://doi.org/10.1111/1469-8676.12628
33. Weber M. (2002) The Protestant Ethic and the “spirit” of capitalism and other writings. London: Penguin.
Review
For citations:
Yarovaya P.R. The Social Life of Currant: an Essay on the Autoethnography of Labor in the Monastery. Sociology of Power. 2025;37(1):117-146. (In Russ.) EDN: LUCXAZ