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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">socofpower</journal-id><journal-title-group><journal-title xml:lang="ru">Социология власти</journal-title><trans-title-group xml:lang="en"><trans-title>Sociology of Power</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-0492</issn><issn pub-type="epub">2413-144X</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="edn" pub-id-type="custom">RCMXOK</article-id><article-id custom-type="elpub" pub-id-type="custom">socofpower-351</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СТАТЬИ. ТЕОРИИ НАСИЛИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ARTICLES. THEORIES OF VIOLENCE</subject></subj-group></article-categories><title-group><article-title>«Искусство, которому нельзя предаваться от случая к случаю»: разум и насилие у Фукидида</article-title><trans-title-group xml:lang="en"><trans-title>“An Art Not to Be Attended at Idle Times”: Reason and Violence in Thucydides</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-2558-1847</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гуляев</surname><given-names>Р. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Gulyaev</surname><given-names>R. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Гуляев Роман Владимирович — кандидат философских наук, старший преподаватель Школы философии и культурологии факультета гуманитарных наук</p><p>Москва</p></bio><bio xml:lang="en"><p>Roman V. Gulyaev — CSc in Philosophy, senior lecturer in School of Philosophy and Cultural Studies, Faculty of Humanities</p><p> Moscow</p></bio><email xlink:type="simple">rgulyaev@hse.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Национальный исследовательский университет «Высшая школа экономики»<country>Россия</country></aff><aff xml:lang="en">National Research University Higher School of Economics<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>22</day><month>10</month><year>2025</year></pub-date><volume>37</volume><issue>3</issue><fpage>155</fpage><lpage>176</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гуляев Р.В., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Гуляев Р.В.</copyright-holder><copyright-holder xml:lang="en">Gulyaev R.V.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://socofpower.ranepa.ru/jour/article/view/351">https://socofpower.ranepa.ru/jour/article/view/351</self-uri><abstract><p>В статье рассматривается проблема взаимосвязи в «Истории Пелопоннесской войны» Фукидида стратегических, политических и технических аспектов организованного насилия в его наиболее сложной и действенной форме — маневренном морском сражении. Именно способность вести продолжительные кампании на суше и море, которые требуют концентрации сил и ресурсов, зато дают возможность ставить долгосрочные решительные цели, отделяет, с точки зрения Фукидида, современность от древности,   цивилизацию от варварства. Эти факторы делают первый большой конфликт между коалициями греческих полисов наиболее значительным в его глазах событием человеческой истории. В данной работе предлагается новый подход к прочтению Фукидида, представляющий кульминационным пунктом его повествования изложение борьбы между Афинами и Коринфом за Навпакт в 429‒413 годах до н.э. Небольшой порт, контролирующий выход из Коринфского залива, определяет, удастся ли Афинам сдержать морские силы Пелопоннесского союза в удобной для себя точке и воплотить стратегию морского господства Перикла, или же война на море примет бесконтрольный характер, подвергая коммуникации обеих сторон угрозе внезапного нападения. Именно это противостояние наиболее полно и ярко выражает особенности технического инструмента данной формы насилия — флота триер, а также социальные, этические и стратегические характеристики создавшего этот инструмент общества. История противостояния на конкретном театре конкретного военного конфликта разворачивается в универсальное высказывание о раскрытии человеческой природы посредством насилия, оказавшее существенное влияние на постфукидидовскую традицию политической мысли.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the problem of interconnection between strategic, political, and technical aspects of organized violence in Thucydides’ “History of Peloponnesian War” in its most complex and effective form — maneuver naval combat. According to Thucydides, it is the ability to conduct prolonged naval and land campaigns — with an ability to concentrate force and resources and to pose decisive long-term goals — that distinguishes modernity from antiquity, civilization from barbarism and thus marks the first major conflict between coalitions of Greek polices as a most significant event in human history. Our research proposes a new approach to Thucydides’ work, which views his description of struggle between Athens and Corinth for the control of Naupactus in 429–413 BC as a pivotal moment of the whole conflict. A small port controlling the entrance to the Corinthian Gulf decides whether Athens can confine its naval power to the Peloponnesian League — or whether the maritime struggle becomes uncontrollable and presents a mutual threat to communication lines. This confrontation is the most complete and clear demonstration of the technical features and capabilities of the main instrument of this form of violence — the rowing fleet of triremes — as well as social, ethical and strategic aspects of the society which was capable of creating it. The history of struggle in a specific theatre of a specific war develops into a universal statement about the disclosure of human nature by means of organized violence, which influenced postThucydidean tradition of political thought.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Фукидид</kwd><kwd>насилие</kwd><kwd>триера</kwd><kwd>стратегия</kwd><kwd>инновация</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Thucydides</kwd><kwd>Schmitt</kwd><kwd>violence</kwd><kwd>trireme</kwd><kwd>strategy</kwd><kwd>innovation</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Гегель Г.В.Ф. 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