socofpowerСоциология властиSociology of Power2074-04922413-144XThe Russian Presidential Academy of National Economy and Public Administration10.22394/2074-0492-2020-2-208-247FMBVUIsocofpower-247Research ArticleПЕРЕВОДЫTRANSLATIONSЦеребральность и антропологический тип современностиBRAINHOOD, ANTHROPOLOGICAL FIGURE OF MODERNITYhttps://orcid.org/0000-0002-2956-8607ВидальФернандоVidalFernando

специалист по истории наук о человеке, медицинскийантрополог, научный сотрудник Каталонского института научных исследований и изучения перспективных областей науки (ICREA) (г. Барселона, Испания), профессор Научно-исследовательского центра медицинской антропологии университета Ровира и Вирхилий (г. Таррагона, Испания).

historian of the human sciences, medical anthropologist.Research professor of the Catalan Institution for Research and Advanced Studies(ICREA) (Barcelona, Spain) and Professor at the Medical Anthropology ResearchCenter, Rovira i Virgili University (Tarragona, Spain)

fernando.vidal@icrea.catКаталонский институт научных исследований и изучения перспективных областей науки (ICREA), Барселона, Испания; Научно-исследовательский центр медицинской антропологии университета Ровира и Вирхилий, Таррагона, ИспанияИспанияCatalan Institution for Research and Advanced Studies (ICREA), Barcelona, Spain Medical Anthropology Research Center, Rovira i Virgili University, Tarragona, SpainSpain202024072025322208247Copyright © Видаль Ф., 20252025Видаль Ф.Vidal F.This work is licensed under a Creative Commons Attribution 4.0 License.https://socofpower.ranepa.ru/jour/article/view/247

Если личность (personhood)-это качество или состояние, позволяющее быть отдельным лицом, то церебральностью (brainhood) можно назвать качество или состояние, позволяющее быть мозгом. Через это онтоло гическое качество определяется «церебральный субъект», получивший, по крайней мере, в индустриально развитых и высокомедикализирован-ных обществах, множество социальных описаний начиная с середины ХХ века. В статье исследуется историческое развитие церебральности. Предлагается рассмотреть мозг как необходимую область локализации «современного Я», и, следовательно, церебральный субъект - как антропологический тип современности (хотя бы потому, что современность придает высшую ценность человеку как автономному агенту выбора и инициативы). Также утверждается, что идеология церебральности стала причиной возникновения множества нейроисследований, а не их следствием; показано, как разрастающийся комплекс нейрокультурных дискурсов и практик воплощает и поддерживает эту идеологию.

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The authors declare that there are no conflicts of interest present.