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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">socofpower</journal-id><journal-title-group><journal-title xml:lang="ru">Социология власти</journal-title><trans-title-group xml:lang="en"><trans-title>Sociology of Power</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-0492</issn><issn pub-type="epub">2413-144X</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2074-0492-2021-1-39-63</article-id><article-id custom-type="edn" pub-id-type="custom">BKNNPL</article-id><article-id custom-type="elpub" pub-id-type="custom">socofpower-130</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СТАТЬИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ARTICLES</subject></subj-group></article-categories><title-group><article-title>Что нового в новом капитализме?</article-title><trans-title-group xml:lang="en"><trans-title>What is New in New Capitalism?</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0001-5449-1050</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Павлов</surname><given-names>Александр В.</given-names></name><name name-style="western" xml:lang="en"><surname>Pavlov</surname><given-names>Alexander</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор философских наук, профессор, Школа философии и культурологии</p></bio><bio xml:lang="en"><p>DSc in Philosophy, Professor, School of Philosophyand Cultural Studies</p></bio><email xlink:type="simple">apavlov@hse.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский университет «Высшая школа экономики»; Институт философии РАН</institution><country>Россия</country></aff><aff xml:lang="en"><institution>National Research University Higher School of Economics; RAS Institute of Philosophy</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>24</day><month>07</month><year>2025</year></pub-date><volume>33</volume><issue>1</issue><issue-title>Капитализм в XXI веке</issue-title><fpage>39</fpage><lpage>63</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Павлов А.В., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Павлов А.В.</copyright-holder><copyright-holder xml:lang="en">Pavlov A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://socofpower.ranepa.ru/jour/article/view/130">https://socofpower.ranepa.ru/jour/article/view/130</self-uri><abstract><p>Поскольку в научной литературе все чаще обсуждаются новые виды экономики (цифровая, гигономика, экономика совместного использования и т.д.), а также регулярно возникают концепции новейшего капитализма, автор статьи задается вопросом о начале этих постоянных концептуальных инновациях и обращается за ответом к актуальной социальной теории. За точку отсчета этих инноваций автор берет книги марксистов Дугласа Келлнера и Дэвида Харви, опубликованных в 1989 году - в символический год падения Берлинской стены. Чтобы выстроить нарратив, автор методологически использует идею периодизации американской культуры «долгих девяностых» (1989-2001) американского культуролога Филиппа Уэгнера и концепцию внешней и внутренней глобализации социального теоретика Роберта Хассана, который в свою очередь строит свои размышления на идее гибкого накопления Харви. На примере фильма «Бойцовский клуб» автор показывает, как происходила колонизация внутреннего человеческого опыта капиталом после 1989 года. Так, в 1990-х капитал, лишая человека сна, стал получать прибыль не только от экономики знаний, но и от эмоций, что нашло отражение в социальной теории на рубеже тысячелетия. Далее, кратко рассказывая о нескольких новейших концепциях капитализма (капитализма больших данных, вычислительного капитализма, семиокапитализма, биокогнитивного капитализма), автор отмечает, что создатели теорий, сосредоточившись на цифровой экономике, не учитывают фактор внешней глобализации, а главное - упускают из виду финансовый капитализм, от которого в конечном счете зависит экономика. Статья заканчивается утверждением, что динамика развития капитала отмечает, что доминирующий нарратив развитых капиталистических стран связан с темой изменений (в экономике, технологии и т.д.).</p></abstract><trans-abstract xml:lang="en"><p>As the new types of economy (digital, gigonomics, sharing economy, etc.) are more and more frequently discussed in the scientific literature, while novel concepts of new capitalism regularly emerge, the author of the article investigates the origins of these constant changes and turns to contemporary social theory for answers. As a starting point, the author takes the books of two Marxists, Douglas Kellner and David Harvey; both were published in 1989, in the symbolic year of the Fall of the Berlin Wall. To construct a narrative, the author employs the idea of the periodization of the American culture of the long nineties (1989-2001) by the American cultural critic Philip Wagner and the concept of external and internal globalization by the social theorist Robert Hassan, who in his turn grounds his reflections on the idea of flexible accumulation by Harvey. Using the example of the film "Fight Club", the author shows how the colonization of the internal human experience by capital took place after 1989. Thus, in the 1990s, capital, by depriving people of sleep, began to profit not only from the economy built on knowledge, but also from emotions, as reflected in social theory at the turn of the millennium. Further, briefly describing several recent concepts of capitalism (data capitalism, computational capitalism, semiocapitalism, biocognitive capitalism), the author notes that the creators of the theories, focusing on the digital economy, do not take into account the factor of external globalization, and most importantly forget about financial capitalism, on which, ultimately, the economy depends. The article concludes that the dynamics of capital development were predicted by David Harvey back in 1989, and that his concept still has a high heuristic potential. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>социальная теория</kwd><kwd>практическая философия</kwd><kwd>капитализм</kwd><kwd>постмодернизм</kwd><kwd>марксизм</kwd><kwd>медиа</kwd></kwd-group><kwd-group xml:lang="en"><kwd>social theory</kwd><kwd>practical philosophy</kwd><kwd>capitalism</kwd><kwd>postmodernism</kwd><kwd>Marxism</kwd><kwd>media</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Афанасов Н.Б. (2019) В поисках утраченной современности. Социологическое обозрение, 18 (1): 256-265.</mixed-citation><mixed-citation xml:lang="en">— Afanasov N.B. (2019) In Search of Lost Modernity. 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