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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">socofpower</journal-id><journal-title-group><journal-title xml:lang="ru">Социология власти</journal-title><trans-title-group xml:lang="en"><trans-title>Sociology of Power</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2074-0492</issn><issn pub-type="epub">2413-144X</issn><publisher><publisher-name>The Russian Presidential Academy of National Economy and Public Administration</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.22394/2074-0492-2023-1-71-92</article-id><article-id custom-type="elpub" pub-id-type="custom">socofpower-120</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>СТАТЬИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ARTICLES</subject></subj-group></article-categories><title-group><article-title>Понятия насилия и мира в феминистской критике войны</article-title><trans-title-group xml:lang="en"><trans-title>The Concepts of Violence and Peace in Feminist Critiques of War</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-0098-3302</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Чаганова</surname><given-names>Д. Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Chaganova</surname><given-names>D. N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Чаганова Дарья Николаевна — аспирантка 2-го курса по направлению обучения «Философия, этика и религиоведение» НИУ ВШЭ (Москва).</p><p>Москва</p></bio><bio xml:lang="en"><p>Daria N. Chaganova — postgraduate student of the programme “Philosophy, ethics, religious studies” at HSE University (Moscow).</p><p>Moscow</p></bio><email xlink:type="simple">d-chaganova@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Национальный исследовательский университет «Высшая школа экономики»<country>Россия</country></aff><aff xml:lang="en">National Research University “Higher School of Economics”<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>07</day><month>02</month><year>2023</year></pub-date><volume>35</volume><issue>1</issue><fpage>71</fpage><lpage>92</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Чаганова Д.Н., 2023</copyright-statement><copyright-year>2023</copyright-year><copyright-holder xml:lang="ru">Чаганова Д.Н.</copyright-holder><copyright-holder xml:lang="en">Chaganova D.N.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://socofpower.ranepa.ru/jour/article/view/120">https://socofpower.ranepa.ru/jour/article/view/120</self-uri><abstract><p>Статья анализирует характеристики ключевых понятий в феминистской теории мира и конфликтов — мира, конфликта и насилия. Под названием «феминистская критика войны» в данном исследовании обобщаются феминистская теория международных отношений, феминистские исследования мира (feminist peace research), феминистский миротворческий активизм (peace activism) и «обучение в духе мира» (peace education). Автор анализирует аргументы феминистской критики войны, сопоставляя их с базовыми построениями социологии конфликта, а также проекта микро- и макросоциологии американского социолога Р. Коллинза. В статье дается оценка уровня знакомства с феминистской традицией конфликта в отечественной социологии конфликта на дисциплинарном уровне. Вводятся и подробно рассматриваются в феминистской критике войны понятия «гендер», «повседневное насилие» и «мир в позитивном смысле» (positive peace). Гендер рассматривается как социальный и символический конструкт, который встроен в отношения власти в обществе и одновременно формирует их. Последние, в свою очередь, с необходимостью включают различные формы насилия: физического, сексуального, финансового, психологического и социального. Внимание также уделяется расширению феминистской призмы для освещения иных структур маргинализации: расы, класса, сексуальности, состояний физического/ментального здоровья. Из этой перспективы автор реконструирует проблему континуума насилия, поставленную в феминистской критике войны: конфликты глобального и регионального уровня рассматриваются как продолжение многообразных форм повседневного насилия, которые процветают и никак не наказываются в мирное время. Проблематизация «континуума насилия» позволяет рассматривать феминистскую критику войны и социологию конфликта как близкие парадигмы, что выражается в их общей задаче отследить связь повседневных социальных интеракций с глобальными конфликтами. Предполагается, что статья может послужить более плотному интеллектуальному — как концептуальному, так и методологическому — взаимообмену между феминистскими исследованиями мира и конфликтов и социологией конфликта.</p></abstract><trans-abstract xml:lang="en"><p>The paper reviews the main concepts and methodological approaches of feminist peace and conflict theory. It reproduces and analyzes the arguments of feminist war critique, and critically relates them to the general theoretical assumptions of the sociology of conflict. The following spheres of feminist war critique are considered in their intersection with sociology of conflict: feminist international relations theory, feminist peace research, peace activism, and peace education. Moreover, the paper shows that there is an intellectual intersection of the feminist prism and R. Collins’ project of micro- and macrosociology. It is argued that the level of awareness of the feminist tradition of conflict in Russian social studies is insufficient at the disciplinary level. The concepts of gender, everyday violence, and positive peace are introduced; their roles are investigated in the feminist war critique. Gender is considered a social and symbolic construct that both creates and is created by the social relations of power. Gender inequality in power, in its turn, produces various forms of violence (physical, sexual, financial, psychological, and social). Other structures of marginalization — race, class, sexuality, physical/mental (dis)abilities — are also taken into consideration. The continuity of the different forms of violence, as posed in the feminist war critique, is problematized: global and regional conflicts are seen as an extension of those diverse forms of violence that flourish during everyday social interactions. Thus, through the problematization of the “continuum of violence”, the paper conceptualizes the trend of feminist research (tracing the connection between everyday social interactions and global conflicts) as a common task of conflict sociology. The essay is intended to highlight the potential of both conceptual and methodological interchange between feminist war critique and conflict sociology.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>социология конфликта</kwd><kwd>феминистская критика</kwd><kwd>феминистская социология</kwd><kwd>исследования мира и конфликтов</kwd><kwd>конфликтология</kwd><kwd>насилие</kwd><kwd>Р. Коллинз</kwd></kwd-group><kwd-group xml:lang="en"><kwd>conflict sociology</kwd><kwd>feminist critique</kwd><kwd>feminist sociology</kwd><kwd>peace and conflict theory</kwd><kwd>violence</kwd><kwd>positive peace</kwd><kwd>R. 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