socofpowerСоциология властиSociology of Power2074-04922413-144XThe Russian Presidential Academy of National Economy and Public Administration10.22394/2074-0492-2023-2-242-251socofpower-106Research ArticleОБЗОРЫ И РЕЦЕНЗИИREVIEW & BOOK REVIEWИскусство путешествий по полыхающим мостам. Рецензия на книгу: Kockelman P. (2017) The art of interpretation in the age of computation, Oxford University PressThe Art of Traveling across Burning Bridges. Book Review: Kockelman, P. (2017). The art of interpretation in the age of computation. Oxford University PressВоронковА. В.VoronkovA. V.
Алексей Викторович Воронков — магистр социологии, независимый исследователь
Сде Бокер
Alexey Voronkov — MA in Sociology
alexeyvoronkov62@gmail.comНезависимый исследовательИзраильindependent researcherIsrael202301022025352242251Copyright © Воронков А.В., 20252025Воронков А.В.Voronkov A.V.This work is licensed under a Creative Commons Attribution 4.0 License.https://socofpower.ranepa.ru/jour/article/view/106
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ReferencesСепир Э. (1993) Грамматист и его язык. Избранные труды по языкознанию и культурологии, Прогресс.Sapir E. (1993) The grammarian and his language. Selected works on linguistics and cultural studie, Progress. — in Russ.Berson J. (2019) The Art of Interpretation in the Age of Computation. Kockelman, Paul, New York: Oxford University Press, 2017. xiv + 231 pp. J Linguist Anthropol, 29: 138-140.Berson J. (2019) The Art of Interpretation in the Age of Computation. Kockelman, Paul, New York: Oxford University Press, 2017. xiv + 231 pp. J Linguist Anthropol, 29: 138-140.Heritage J. (2018) The ubiquity of epistemics: A rebuttal to the “epistemics of epistemics” group. Discourse Studies, 20(1): 14-56.Heritage J. (2018) The ubiquity of epistemics: A rebuttal to the “epistemics of epistemics” group. Discourse Studies, 20(1): 14-56.Kockelman P. (1999) Poetic function and logical form, ideal languages and forms of life. Chicago Anthropology Exchange, 29: 34-50.Kockelman P. (1999) Poetic function and logical form, ideal languages and forms of life. Chicago Anthropology Exchange, 29: 34-50.
The authors declare that there are no conflicts of interest present.